1948: 265,000 | 2012: 2,500
Jews have been living in Morocco since the time of Antiquity. Prior to World War II, the Jewish population of Morocco reached 225,000. Although, Jews were not deported during the war, they did suffer humiliation under the Vichy government. Following the U.S. landing in 1943, a few pogroms did occur. In June 1948, bloody riots in Oujda and Djerada killed 44 Jews and wounded scores more. That same year, an unofficial economic boycott was instigated against Moroccan Jews.
In 1965, Moroccan writer Said Ghallab described the attitude of his fellow Muslims toward their Jewish neighbors:
The worst insult that a Moroccan could possibly offer was to treat someone as a Jew....My childhood friends have remained anti-Jewish. They hide their virulent anti-Semitism by contending that the State of Israel was the creature of Western imperialism....A whole Hitlerite myth is being cultivated among the populace. The massacres of the Jews by Hitler are exalted ecstatically. It is even credited that Hitler is not dead, but alive and well, and his arrival is awaited to deliver the Arabs from Israel.3
Nonetheless, before his death in 1999, King Hassan tried to protect the Jewish population, and at present Morocco has one of the most tolerant environments for Jews in the Arab world. Moroccan Jewish emigres, even those with Israeli citizenship, freely visit friends and relatives in Morocco. Moroccan Jews have held leading positions in the business community and government. The major Jewish organization representing the community is the Conseil des Communautes Israelites in Casablanca. Its functions include external relations, general communal affairs, communal heritage, finance, maintenance of holy places, youth activities, and cultural and religious life.4
"The Jews no longer reside in the traditional Jewish mellahs, but intermarriage is almost unknown. The community has always been religious and tolerant....The younger generation prefers to continue its higher education abroad and tends not to return to Morocco. Thus the community is in a process of aging."5
In early 2004, Marrakesh had a small population of about 260 people, most over the age of 60. Casablanca has the largest community, about 3,000 people. There are synagogues, mikvaot, old-age homes, and kosher restaurants in Casablanca, Fez, Marrakesh, Mogador, Rabat, Tetuan and Tangier. In 1992, most Jewish schools were closed, but Casablanca has experienced a bit of a renewal and now 10 schools serve 800 students there.5a
"The Jewish community developed a fascinating tradition of rituals and pilgrimages to the tombs of holy sages. There are 13 such famous sites, centuries old, well kept by Muslims. Every year on special dates, crowds of Moroccan Jews from around the world, including Israel, throng to these graves. A unique Moroccan festival, the Mimunah, is celebrated in Morocco and in Israel."6
Morocco is perhaps Israel's closest friend in the Arab world. King Hassan often tried to be a behind-the-scenes catalyst in the Arab-Israeli peace process. In July 1986, he hosted Israeli Prime Minister Shimon Peres in an effort to stimulate progress. Two months later, Hassan met with a delegation of Jews of Moroccan origin, including an Israeli Knesset member. In 1993, after signing the agreement with the PLO, Prime Minister Yitzhak Rabin paid a formal visit to Morocco.
In May 1999, King Hassan organized the first meeting of the World Union of Moroccan Jews, in Marrakech.
In April and May 2000, the Moroccan government sponsored a series of events and lectures promoting respect among religions.7 Andre Azoulay, royal counselor and a leading Jewish citizen, spoke about the need for interfaith respect and dialogue. In October 2000, two Moroccan youths tried to vandalize a Tangiers synagogue. King Mohamed VI publicly declared in a televised speech on November 6, 2000, that the government would not tolerate mistreatment of Moroccos Jews. The youths were subsequently sentenced to one year in prison.8
On May 16, 2003, a series of suicide bombers attacked four Jewish targets in Casablanca, and a fifth attack was made against the Spanish consulate. No Jews were hurt in the attack because it occurred on Shabbat when the buildings were empty of Jews. Twenty-nine Muslims were killed. Though the bombings affected the Jewish sense of security, they were viewed by most Moroccans as assaults on the country's social and political order, and a test of the young king's power, rather than an act of anti-Semitism. King Mohammed VI visited the site of one of the attacks the day it occurred and urged the Jewish community to rebuild. The government subsequently organized a large rally in the streets of Casablanca to demonstrate support for the Jewish community and the king reasserted his family's traditional protection for the country's Jews.9
1. David Singer and Lawrence Grossman, Eds. American Jewish Year Book 2003. NY: American Jewish Committee, 2003.
2. Maurice Roumani, The Case of the Jews from Arab Countries: A Neglected Issue, (Tel Aviv: World Organization of Jews from Arab Countries, 1977), pp. 32-33.
3. Said Ghallab, "Les Juifs sont en enfer," in Les Temps Modernes, (April 1965), pp. 2247-2251.
4. U.S. State Department Report on Human Rights Practices for 1996; Jewish Communities of the World; U.S. State Department Report on Human Rights Practices for 1997.
5. Jewish Communities of the World.
5a. Jewish Telegraphic Agency, (March 17, 2004).
6. Jewish Communities of the World.
7. U.S. Department of State, 2000 Annual Report on International Religious Freedom, Released by the Bureau for Democracy, Human Rights, and Labor Washington, DC, (September 5, 2000).
8. U.S. Department of State, 2001 Annual Report on International Religious Freedom, Released by the Bureau for Democracy, Human Rights, and Labor Washington, DC, (October 26, 2001).
9. Jewish Telegraphic Agency, (March 17, 2004).